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Regarding displacement of Targavir village people, 1907
A telegram from Imamquli in Urumiyah to Atabak A‘zam in Tehran regarding the pillage of Mavanah and Targavir villages by the Ottoman nomads, and the killing of eighteen men and sixty-six women and children. Around three thousand people, mostly Christians, from the neighboring villages, have fled to Urumiyah and are in need of food and clothing; the writer has been collecting aid from the elite and merchants of Urumiyah and is asking for the government's assistance, suggesting that any aid should be delivered via the Christian clergy who will distribute it among their people.
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Dividing the inheritance of Sa‘id al-Mulk's daughters, 1874
Sa‘id al-Mulk's landed properties are divided among his three daughters, who have inherited them. Husaynquli Khan and Mirza Salih Khan represent their wives (Sa‘id al-Mulk's daughters) and Shahzadah Khanum represents Nusrat al-Dawlah, who is the guardian of the underage Zinat Taj Khanum. The document lists the properties and shares of each party; part of the shared property remained undivided for everyone's benefit.
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Regarding the arrest of Shaykh ‘Abid Allah's sons, 1881
Includes a telegram by I‘timad al-Saltanah from Urumiyah to Amir Nizam, noting that a guard has been assigned to the residence of Shaykh ‘Abid Allah Nihri's wife in order to find their hiding sons, Qadir and Sadiq; and a response from the Ministry of Foreign Affairs commanding negotiation with the Ottomans in order to punish the Shakkak clan and arrest Shaykh Qadir and Sadiq Aqa as their hiding place in the Ottoman territories has been identified. The writer speculates that Hamzah Aqa should be in the territories along with his family and clan, and considering that there are around one...
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7Images
Regarding ‘Alikhan's daughter-in-law
Correspondence regarding the turmoil in Azarbayjan, including the attack on the Chihriq citadel in which ‘Ali Khan was able to flee along with his wife and children while his daughter-in-law, Muhammad Aqa's wife, was captured by Nasir al-Dawlah, the commander of the national army; the attempt to free her and leaving her with Shaykh al-Islam; ‘Ali Khan's stay in Ottoman lands; and a narration of the story of the cossacks who captured women, and beheaded and cut their hair to present them as men and then receive a reward